LAST
WEEK
|
hen I entered the city upon the colt many people put
their cloaks on the road, while others cut palm
branches and laid them along the path. The people
were excited. Some asked who I was others answered,
“This is the savior, the promised Messiah,
Jesus of Nazareth” (Matthew 21:11). I was very
much impressed by the verses of Zechariah and, in my
soul I knew that this concept of the Messiah was in
accord with what God had willed for the Christ. So,
when I set out for Jerusalem, I chose to enter the
city exactly in the manner described by Zechariah
(Zechariah 9:9). |
|
When my disciples and I went
to celebrate the Passover at Jerusalem, I remained
near Bethany because I feared trouble with the Jewish
authorities. In the evening I joined my disciples and told
them, “If ye love me, you will keep my Commandment that
ye love one another even as I have loved you” (John 15:12).
This was the Eleventh Commandment and was above the Ten Commandments
of Moses. This is the law of love, and it is obedience
to this Commandment that brings what is called
the ‘Comforter’. |
|
I never taught that God ordained my death
on the cross, or that Judas should betray me. In fact, my death
was never a part of that which God considered necessary in the
performance of my mission. Although it was certain that I would die,
the manner of my death was not foreordained as is written. |
|
Judas was not a bad man as he has been depicted. His betrayal was not for silver
or because of jealousy or any desire to revenge a wrongdoing. It was because he
was impulsive, and had such a strong belief in my powers and my ability to
overcome the Jewish leaders that he thought he would be doing me and the
cause a great benefit by having it demonstrated to the authorities that I could not
be silenced or harmed by any of their acts. His betrayal actually grew out of his
love for me and his belief that I would demonstrate the greatness of my powers. |
|
At my arrest by the hirelings of the
high priests in the Garden of Gethsemane, the youth who was
present at the time of my betrayal was seized
and had to tear himself away from the clutches
of the hirelings. This youth was my younger brother
James, who was known as ‘James the lesser’.
The reason the hirelings seized James was because
he resembled me so much in face and figure that
they wanted to make certain that they had apprehended
the right man and, because of this close resemblance they arrested him. |
|
My trial was by the body of men known as the
Sanhedrin, in accordance with a rudimentary decree of the
Sadducean laws. The Sadducees were aggravated
and incensed at the thought that any mortal could
call himself the ‘Son of God’, in any sense
other than that all human beings are the sons and
daughters of God. I was on trial because I had stated
that, “I was in the Father and the Father was
in me” (John 14:10). This seemed to the Jews to be
blasphemy because it was making myself equal with God.
They felt that such blasphemy destroyed the meaning
of God to the Hebrew people, and that I deserved
death for saying this. I never meant that I was
equal to the Father, but meant that the Father's
love was in me, and that made me one with him
in this love. |
|
The nails that pierced my flesh were hammered into my
wrists, and not into my palms, as has been widely understood.
Physical death came to me through asphyxiation, due to the
unnatural position of my body dragging on my outstretched
arms on the cross. The Roman lancer did open my heart and
there was an accompanying flow of blood from the right
auricle and the liquid from the pericardium actually took
place as described by John the Apostle (19:34). |
|
When death came to me on the cross my soul encased in its
spirit body was freed from my physical body. I accompanied my
dead body as it was carried by my followers to a place not far
from the site of execution. My father Joseph had purchased a
tomb for my burial. I observed the events, waiting until the
ritual had been accomplished, and then I ascended to the spirit
world from the Mount of Olives. |
|
My entrance into the spirit
world was a glorious one
and I was welcomed by many spirits, and by the Father.
I proclaimed the availability of God's love through
prayer and that the possibility of attaining at-onement
with God was now available to all who sought for it through sincere prayer. |
|